research ▪ policy ▪ action
Afro-Latin@s Now! Strategies for Visibility and Action
An International Conference
Call for Papers
Afro-Latin@s Now! Strategies for Visibility and Action
An International Conference
Call for Papers
sx salon: a small axe literary platform – Issue 3 now available (Table of contents below)
The longlist for the newly initiated OCM Bocas Prize for Caribbean literature was announced early this morning. The books cover three categories and represent six countries.
Poetry
Elegguas, by Kamau Brathwaite (Barbados) — Wesleyan
A Light Song of Light, by Kei Miller (Jamaica) — Carcanet
White Egrets, by Derek Walcott (St. Lucia) — Faber
Continue reading Longlist announced for the 2011 OCM Bocas Prize for Caribbean Literature
Belinda Edmondson, “Introduction: Making the Case for Middlebrow Culture” and “Chapter 5: Organic Imports, or Authenticating Global Culture,” Caribbean Middlebrow: Leisure Culture and the Middle Class (New York: Cornell UP, 2009).
In Frantz Fanon’s The Wretched of the Earth, he condemns the middle class as mimics of their colonial administrators. For Fanon, the bourgeoisie and their desires signify an annihilating self-contempt and violence to black consciousness and nationalism. In fact, he blames the failure of an efficacious black nationalism to emerge on the “intellectual laziness of the middle class”:
Belinda Edmondson, “Introduction: Making the Case for Middlebrow Culture” and “Chapter 5: Organic Imports, or Authenticating Global Culture,” Caribbean Middlebrow: Leisure Culture and the Middle Class (New York: Cornell UP, 2009).
Belinda Edmondson’s previous work—a number of articles, her book Making Men (1999), and her edited collection of essays, Caribbean Romances (1999)—together establish her place in conversations about the character and uses of literary representation among African-descended people in the U.S. and the Caribbean. In Caribbean Middlebrow (2009) we find her moving from literary into cultural studies while keeping focused on exploring how aesthetic practices operate and are operated on in English-speaking Caribbean societies. Continue reading Response to Belinda Edmondson’s Caribbean Middlebrow
This study is a follow up to the report, “Unstable Foundations,” results of six weeks of research during the summer of 2010, which argued that despite the billions in aid pledged to Haiti, most of Haiti’s estimated 1.5 million IDPs lived in substandard conditions. For example, seven months following the earthquake, 40.5 percent of IDP camps did not have access to water, and 30.3 percent did not have toilets of any kind. This lack of sanitation services became the prime breeding grounds for illnesses just like cholera, which struck Haiti with great force. As of the end of the year, there were an estimated 170,000 cases of the illness and 3600 deaths.
The report can be found here.
From the Housing Works website:
Thursday, March 03, 2011 at 7:00 PM
Bookstore Cafe
126 Crosby Street, New York, NY 10012 :: 212-334-3324
Join writer Anicée Gaddis, journalist Knox Robinson and poet Marcel Anthony Logan for an evening of perspectives and creative musings on Jamaican culture today. Photographer Alessandro Simonetti will make a special introduction of his new book Small Kings and
host a slide show of his work. Small Kings documents Passa Passa, a legendary street party in Jamaica, just months before the conflicts in downtown Kingston during May, 2010, shut down the party and made Tivoli Gardens headline news around the world. Entertainment will be provided by the Blackgold dancers with a special guest deejay.
The Caribbean Philosophical Association
Announces
A CALL FOR PAPERS FOR ITS
2011 ANNUAL MEETING:
Sept. 29 to Oct. 1st
RUTGERS UNIVERSITY, NEW BRUNSWICK
NEW JERSEY (USA)
Theme: Shifting the Geography of Reason VIII:
The University, Public Education, and the Transformation of Society Continue reading The Caribbean Philosophical Association Conference
JAMES BALDWIN’S GLOBAL IMAGINATION
A multi-site conference event (in NYC), Thursday, February 17 to Sunday, February 20
From the Conference website: Continue reading James Baldwin’s Global Imagination
New Brunswick, NJ
Thursday, February 17, 2011
5:00 p.m. – 8:00 p.m.
Friday, February 18, 2011
8:00 a.m. – 5:00 p.m.
Description from the conference website: Continue reading Caribbean Cityscapes Conference
Our first Spring seminar session will be on February 18th and we will be reading selections from Belinda Edmondson’s Caribbean Middlebrow: Leisure, Culture and the Middle Class (New York: Cornell UP, 2009).
The selections can be downloaded here (until February 18th) or on the Center for Humanities website for the remainder of the semester.
Selections: Introduction and Chapter 5
We will be meeting in the President’s Large Conference Room (8201.01) from 2-4p.
I look forward to our discussion!
Martinican writer, thinker, poet, Edouard Glissant, died Thursday in Paris.
Glissant was a faculty member at the Graduate Center, City University of New York.
Born in Sainte-Marie, Martinique, on Sept. 21, 1928, Glissant was among the generation of French Caribbean poets who came to prominence in the 1950s and included the late Aime Cesaire.
Glissant published more than 20 books, including collections of poetry and critical analyses.
For more information in English, see this Repeating Islands post.
For the French announcement, see this Libération post.
Caribbean Studies Association
36th Annual Conference
May 30 – June 3, 2011
World Trade Center, Curaçao
The theme for the 36th annual CSA conference is “Building a New House: Towards New Caribbean Futures in an Age of Uncertainty.” Holger Henke, this year’s CSA president, has provided us with the Conceptual Statement for the conference. I have pasted the statement below and attached the PDF version here: CSA conceptual statement. Continue reading CSA Annual Conference, 2011
In keeping with the intention of this seminar in which we are considering, interrogating and creating new epistemologies about the Caribbean, I’d like to mention that some of the ideas that I am including have come out of conversations that I’ve had with several persons here—Professor Dash, Kaiama L. Glover, Robert Baron, Maja Horn, Rose Réjouis, Robert Baron and Jarrettia Adams. It’s also a great honor to be able to discourse so directly and in such a venue with J. Michael Dash.
Binaries offer scholars, if not a productive tool, at least a point of departure, with which to consider and reconsider one or more epistemological spaces. A binary that I think might inform our discussion in this seminar is that in which creolization appears as one of the terms, and which I think might serve as a point of contact with J. Michael Dash’s work here today. Before going further, I am not bringing this up to be polemical, although what I describe is provocative. I think that Dash’s notion of the “bateau-prison” is exciting precisely because it opens up a space within which the polemics of creolization become less significant. Continue reading Metaphors and Creolization: Reading J. Michael Dash’s “Bateaux-Prisons”
Michael Dash’s article explicitly states its concern with the “anxieties of place and belonging” that lead to a certain “spatial emphasis in postcolonial criticism” and the concomitant reliance on a series of increasingly unhelpful binaries: either a “homogenizing, ahistorical wholeness” or an “emphasis on displacement and diaspora;” either a call for attachment to place à la Peter Hallward or the devaluation of territoriality à la Chris Bongie; either a Césairean affirmation of the local and specific or a Glissantian emphasis on wandering and deterritorialization; etc.
Dash proposes an elegant approach to negotiating these binaries in his thoughtful mobilization of the chronotope of the ship. He offers a convincing articulation of the ship – or bateau-prison – as a metaphorical space that can hold in tension the unique combination of movement and immobility that is the Afro-Atlantic experience. From C.L.R. James, Aimé Césaire, and Edouard Glissant’s configuration of Toussaint as both imprisoned within and liberated from Fort Joux, to James’ reading of Melville’s “mariners, renegades, and castaways” as the proper heros of Moby Dick, to Césaire’s multiple accounts of “contained openness,” the Caribbean literary tradition is marked profoundly, Dash argues, by iterations of this central marine trope. Dash reads the portraits of various men on boats, as it were, in Caribbean literature as so many exemplars of the “true citizens of the hemisphere” who, via what he dubs their “renegade subjectivity,” issue a challenge to the concept of privileged, hegemonic national or cultural identity. Continue reading Comments on J. Michael Dash’s “Hemispheric Horizons”